Glenn Greenwald
Politics • Culture • Writing
Interview: [Sarit Michaeli] Human Rights Group B'Tselem Documents Widespread Abuses of Palestinian Prisoners
Interview
August 09, 2024
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The Interview: Sarit Michaeli

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The Israeli human rights group to which the journalist there referred is the same one that I referred to earlier, which is the report they released this week, called “Welcome to Hell.” One of the international coordinators and spokespeople of that group, Sarit Michaeli, joined me yesterday for an interview, not only about this report but about just the broader political, moral and emotional sentiments that have emerged in Israel since October 7, whether those are continuing to go to an increasingly dark place or are starting to be pulled back and restrained. What do the Israelis think about these reports and the prospects of a major escalation, potentially with Iran and other groups, that the US is on the brink of escalating into? She's an Israeli human rights investigator, but she's also an Israeli citizen, and this group and she vehemently condemn October 7. They have nothing to do with Hamas and no affection for Hamas at all. But there are also Israelis who are just like a lot of Americans during the war on terror, deeply ashamed and horrified and angry by what their government is doing and the way in which is just a complete direct betrayal and contradiction of all the values they thought that country stood for. So, I sat down with her yesterday for what, I hope you will agree, was a really interesting and informative interview. 

 

G. Greenwald: Sarit, thank you so much for taking the time and joining us today. It's great to speak with you. 

 

Sarit Michaeli: Absolutely. 

 

G. Greenwald: Okay, so as you probably don't need me to tell you, anytime a group issues a report documenting abuses by the Israeli government or in any way criticizes Israel, they're immediately accused of sort of being on Hamas's side, or maybe you're funded by Iran or Qatar, or you're a group of terrorizing terrorist sympathizers. Especially we hear that in the West from people not familiar with the groups they're talking about. So, before we get into the report, can you describe a little bit about B’Tselem and what its composition is, who funds it and what its background is? 

 

Sarit Michaeli: Yes, absolutely. B’Tselem is an Israeli human rights organization. Israeli, in the sense that we're part of Israel's civil society. We've been around since 1989, looking primarily at the responsibility of Israel for the violation of the rights of Palestinians. But we are a staff that's made up of both Israelis and Palestinians, all of them united in our support for the universal, principles of human rights, but primarily a focus on doing field research, field investigations, researching and uncovering a whole range of topics and then doing advocacy both in Israel and internationally in order to change this reality. About B’Tselem’s funding, about business background. B’Tselem stems from, as I said, Israel's civil society and we are quite similar to most other Israeli human rights organizations in the sense that we're funded primarily by institutional donors, many of them are foreign and very supportive governments of democracies in the West. 

We come from this background of liberal Israeli thought and politics that used to be quite prevalent when we were established in the ‘80s and today, I would say, when the dominant discourse in our society is very much a right-wing, I would even say a far-right discourse, now we're far more extreme and far more minority than we have been but we still […] base of support from thousands, tens of thousands of Israelis – we’re not a membership organization, so they don't pay membership dues – but they send us small donations. They send us supportive emails. They share our values. Those Israelis are Israeli citizens, Israeli Jews and also Palestinian citizens of Israel. So, I think over the years, we've gained the reputation of an organization that is willing to tell the truth, [which] exposes wrongs, treats or focuses primarily on our own government, on our own country's violations and overall is absolutely committed to the truth and to facts. 

And I think, as I said, overall, I think certainly internationally, people trust us inside Israel. We're viewed by many Israelis as probably the same things you just described, and by other Israelis as maybe naive, but some would call us terrorists and sympathizers, some would call us self-hating Jews, and some would call us naive. But many people still understand that, within a country that claims it's a democracy, we would argue it very much against this self-identification that has to be self-critical and human rights supporting. And maybe one final thing, in recent years, B’Tselem has begun to describe the situation on the ground throughout our region, between the river and the sea, as an apartheid regime. This, yeah, I'm sure you would not be surprised, has not made us more popular within our own society but I think that in the last year or so, and certainly in the last few months, more and more Israelis are beginning to cotton on to this reality of apartheid. 

 

G. Greenwald: Yeah. And I actually want to get to that in just a little bit, about the reasons for that position. Also, I always think it's so notable how many prominent Israelis, including former defense ministers and members of the intelligence services, including Mossad, have also expressed that view, even though here in the West it's characterized as some sort of taboo view to say that Israel is similar to apartheid state. I hate to even ask, but just kind of to quickly dispense with this, you are a human rights organization and when it came to the attack by Hamas on October 7, and a lot of the barbarism and savagery that was committed inside Israel on that day, both in the report that I want to talk to you about, but also, in general, the position of your group has been to condemn a lot of those acts as barbaric violations of human rights as well. Is that true? 

 

Sarit Michaeli: Absolutely. We were absolutely shocked, but not just morally shocked. We also felt the need to say that this kind of treatment of human beings just erases humanity, but also that it's a crime. So, it's not just a moral abomination, it's also a criminal act. And B'Tselem was supportive of the recent announcement by the press that the chief prosecutor of the International Criminal Court wishes that the U.N. call for arrest warrants both against Israeli leaders, but also against Hamas leaders. I'm not quite trying to create any sort of balance in this situation. I certainly think the situation isn't balanced or symmetrical, but I think it's important to stick to human rights concepts and to this sacred notion that human beings and civilians have to be protected, that you cannot attack civilians no matter what the circumstances are. And in fact, it also, I think, informs everything we say and do. The recent reports B’Tselem issued on Palestinian prisoners and the way they're mistreated by Israel. Again, people who are absolutely hated by many Israelis but this basic concept of human rights, human dignity, is the way that you have to act, I think informs all of the work that we've been doing since really this horrific day of October 7 and to this day. 

 

G. Greenwald: One of the things that I've noticed is – and I used to notice this back when I was talking about abuses by the U.S. government in relation to the War on Terror, torture and rendition and kidnapping and due process-free imprisonment – a lot of the things the Israeli government is now doing that people would often say, “Oh, well, these are terrorists, they sort of deserve it, they don't deserve basic considerations,” or even – certainly in the Israeli context when I talk about the work you've done in the documentation of abuse of Palestinian prisoners in Israeli detention camps – the argument is often made, “well, look in war anything is expected,” but also even everything is justified. My question that I always have for people who have that view is if that's your view, namely that anything and everything is justified in the name of war, when you're fighting a kind of enemy that you regard as existential or threatening, even up into including, say, anal rape, it's things we've been hearing, have been occurring in Israeli prisoners to Palestinian detainees, on what basis then do you condemn the acts of Hamas on October 7? In other words, if you take the view that, look, in war, everything and anything goes, and that's just the way it is, and we can't pretend that there are any limitations, what basis do you have, then, for condemning what Hamas did on October 7? I'm curious as to whether that question is confronted or addressed in Israeli discourse, and if so, how is that reconciled? 

 

Sarit Michaeli: Well, I think I should also say, in the interest of describing the reality in this country fairly, that many Israelis – but not the majority probably – are absolutely mortified and shocked by the things that have emerged recently. The news, the stories, the probably quite realistic information that has emerged about the treatment of Palestinian detainees by Israeli soldiers and by the system. So, it's not 100% of the population that I should say, and, again, I think it's – we should be honest about the status of our society that many, many Israelis have, at the very least, expressed a lack of interest or carelessness about this kind of totally unacceptable treatment of prisoners. And, certainly, the human rights argument is going to be the very basic thing of regardless of what a person has done, there are certain rules that we have to adhere to. Also, when it comes to the laws of warfare, it's not just about how you treat prisoners, it's also about how you act and how you engage in warfare. You cannot do anything. The fact that your opponent or your enemy is actually violating international law does not allow you to do the same thing. Those are very basic principles that, from our perspective, have to be applied under all circumstances. 

I understand that politically, in our current environment, there have been so many factors that have been at play to just push Israeli society further and further into what we have referred to as a moral abyss. And this isn't just the horrors, the trauma of October 7. It's also a coordinated and deliberate campaign, on behalf of the Israeli far-right to justify any sort of treatment of Palestinians. In our report, we show how, for example, when you talk about the treatment of Palestinian prisoners now in Israeli detention, the seeds of what we are seeing at the moment on the ground where, as we described, the Israeli prison system has been turned into a network of torture camps for Palestinians since October 7. But the backdrop, the seeds, the precursors have been in public view, since the establishment of this current government, since the appointment of Minister Itamar Ben-Gvir, as [head] of national security. His racist vision is an inspiration for this. 

So, I think beyond the totally horrific situation we've all gone through in this country – it's been ten months now since October 7 – the war – I'm not even comparing it to the way we have ravaged, we have destroyed and killed 40,000 Gazans in our war of revenge – is incomparable to what has been going on in Israel since. But there is this basis of trauma [but] I just think it's very important to remember that there's also political campaigning. The Israeli far right is not willing to and has never been willing to grant Palestinians any sort of human rights, regardless of what they have done. And I should say, I mean, the human rights argument is very clear on the treatment of prisoners and certainly on torture and torture, which we argue and show is committed extensively in the Israeli system, is prohibited no matter what the circumstances are, under any circumstances, it's totally prohibited. So, the basic human rights position is that, regardless of what a person has done, they could be guilty of the most horrific crimes, and you're still not allowed to torture them. 

But I'm setting aside this argument for a moment. I'm talking about the people we've spoken to with, for this report. So, the witnesses we interviewed are not Hamas suspects, they're not Gazans who were arrested in Israel on October 7 or who were arrested with evidence that they're Hamas people. The main – I don't want to use the word proof – but the indication of this is that Israel released them and because we spoke to them after they were released, so clearly, Israel does not associate or does not claim that they have been perpetrating these types of crimes. Yet, still they have experienced the same kind of treatment that all other Palestinians are receiving in the Israeli prison system. And in fact, we don't know, we don't have the research to prove what is going on in places that house Palestinians that Israel actually has charged or has evidence against for being involved in October 7. We have spoken to Palestinians who describe the general conditions. So, from our perspective, there are these basic moral principles, that we should all do all we can to adhere to. 

Then there's the additional, realistic fact that there's also a lot of lies told in order to essentially promote a project that I think a lot of Israelis don't agree with, even Israelis – and I would like to think – who are absolutely furious and angry and wishing for revenge for October 7, don't want to live in a totalitarian fascist country that is planned for us by Itamar Ben-Gvir and his people, and with the approval, of course, of Prime Minister Netanyahu. So, I think that there is still a need to understand that it's not just about punishing people who harmed us. It's also about this massive additional political project. 

And maybe just to add one other comment on this, I think it's very much also related to the fact that from the perspective of the Israeli far right, the settlements lobby, etc., the reason they are currently demanding no hostage deal, a continuation of the war indefinitely, is because they have their own agenda. They want to continue to fully occupy Gaza and resettle it. And what they're doing is – and what unfortunately many Israelis are doing – is getting carried away in this cycle, this crazy revenge, process, which is actually planned to lead us in a very, very horrific direction to a terrible outcome. 

 

G. Greenwald: So, I want to delve into the specific revelations in your report and how you went about documenting them. I just want to stick for one more second on a kind of broader moral and ethical questions and the concept of human rights. For me, when I look at what has been the Israeli-Palestinian dynamic for quite a long time, well before October 7 – but it certainly intensified and heightened, become more visible since then – the analogy for me is the War on Terror in the United States – because that was the first sort of focus in my journalistic career for the first ten years – obviously, the 9/11 attack was also a gigantic trauma psychologically and emotionally for Americans. I was in Manhattan on that day. I'll never forget it. It was like it was yesterday. And what ended up happening was that […] 

 

Sarit Michaeli: I was living in New York at the time. 

 

G. Greenwald: Oh, yeah. So, you were probably my neighbor. So, you remember that well, I mean, people I think have now forgotten, people who didn't live through it especially, which every year becomes more and more people. It's kind of shocking, but it's true that that's ancient history. And that was such a trauma on Americans, on the United States, the sort of, you know, it was targeted in New York and Washington, the centers of American power. And over time, very, very quickly, the American government started doing things that I had always thought and been told were completely anathema to American values, to what the United States believes in, what the United States stands for, not just things like torture, and kidnaping people off the streets of Europe and sending them to Syria or Egypt to be tortured and interrogated, all of which was true, but just the very idea that people were being accused and treated as guilty without any trial. So, any attempt that you would kind of make to suggest that this was wrong, you would immediately be faced with the objection, look, these people are terrorists. They deserve whatever they get. And it turned out that the United States, in fact, had detained and imprisoned both in Guantanamo and CIA black sites a large number of people who ended up being innocent, guilty of nothing, and who were released, as you just said. And I think the reason why that could happen, why people weren't open to the idea that they should object to this, is because there was a kind of dehumanization of Muslims in general, like, look, these are people who are savage, these are people who really aren't human anymore. They're kind of subhuman or more barbaric than human beings are and therefore don't deserve the protections of human rights because they've been stripped of their humanity. 

One of the passages in your new report says, “The reality described in the prisoner's testimony can only be explained as the outcome of the ongoing dehumanization of the Palestinian collective in Israeli public perception.” Can you talk a little bit about how that has been accomplished and what you mean by dehumanization? 

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I also believe that Charlie Kirk was wearing body armour and the bullet hit centre mass and deflected into his neck. I think the ...

RE: Charlie Kirk ... I appreciated Glenn's comments tonight. It reminded me of the Clint Eastwood quote from Unforgiven: "Its a hell of a thing, killing a man. You take away everything he's got and everything he's ever gonna have."
That thing "he's gonna have" might be a change of mind about something you disagreed with him about. I just thought it was important that Glenn emphasized the point that we are all much more than our opinion about any one particular issue and even our opinion on that issue will often change over time.

https://www.youtube.com/watch?v=_aPs9HFX0Cs

It appears that someone in the crowd knew, in the least, that there was a shooter - he saw him - that was about to commit the premediated murder of Charlie Kirk. And after the person in the crowd turned around and saw that Charlie Kirk wasn’t there he cheered as if it were a sporting event.

I came across this from sweetmojo at the duran locals page. An important find in bringing the murderer to justice.

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There've been a lot of revelations over the last 25 years, since the 9/11 attack, of all sorts of secretive programs that were implemented in the dark that many people I think correctly view as un-American in the sense that they run a foul and constitute a direct assault on the rights, protections and guarantees that we all think define what it means to be an American. And a lot of that happened. In fact, much of it, one could say most of it, happened because of the fears and emotions that were generated quite predictably by the 9/11 attack in 2001 and also the anthrax attack, which followed along just about a month later, six weeks later. We've done an entire show on it because of its importance in escalating the fear level in the United States in the wake of 9/11, even though it's extremely mysterious – the whole thing, how it happened, how it was resolved. But the point is that the fear levels increased, the anger increased, the sadness over the victims increased and into that breach, into that highly emotional state, stepped both the government and their partners in the media, which essentially included all major media outlets at the time, to tell people they essentially have to give up their rights if they want to be safe from future terrorist attacks. 

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We are going to devote the show tonight to more questions that have come from our Locals members over the week. It continues to be some really interesting ones, raising all sorts of topics. 

We do have a question that we want to begin with that deals with what I think is the at least most discussed and talked about story of the day, if not the most important one, which is the school shooting that took place in a Catholic church in Minneapolis earlier today when a former student who attended that school went to the church, opened fire and shot 19 people, two of whom, young students between eight and ten, were killed. The other 17 were wounded, and amazingly, it’s expected that all of them are to survive. The carnage could have been much worse; the tragedy is manifest, however, and there is a lot of, as always, political commentary surrounding the mass shooting attempts to identify the ideology of the shooter in a way that is designed to promote a lot of people's political agenda. So, let's get to the first question.

 It is from @ZellFive, who's a member of our Locals community. He offers this question, but also a viewpoint that I think really ought to be considered by a lot more people. They write:

 

So, I'm really glad that this is one of the questions that we got today because this is a point I've been arguing for so long. So, let me just try to give you as many facts as I possibly can, facts that seem to be confirmed by law rather than just circulating on the internet. 

So, the suspected killer is somebody named Robin Westman, who is 23 years old. After they shot 19 people inside this church, killing two young children, they then committed suicide with a weapon. The person's birth name is Robert Westman, and around 16 or 17 years old, he decided that he identified as a woman, went to court, changed the legal name from Robert to Robin, and began identifying as a trans woman, so that obviously is going to provoke a lot of commentary, and there's been a lot of commentary provoked around that. We will definitely get to that. 

 

The suspected killer also left a very lengthy manifesto, a written manifesto which they filmed and uploaded on a video to YouTube, along with showing a huge arsenal of guns, including rifles and pistols and some automatic weapons. I believe various automatic rifles as well. I don't think they used any of those weapons at school. I believe they just used a rifle and a pistol, if I'm not mistaken. But we'll see about that. 

It was essentially a manifesto both in written terms, but then they also wrote various slogans on each of these weapons and various parts of the weapons. And we're going to go over a lot of what they put there because there's an obvious and instantaneous attempt, as there always is, to instantly exploit any of these shootings before the corpses are even removed from the ground. And I mean that literally. The effort already begins to inject partisan agenda, partisan ideology, ideological agendas to immediately try to depict the shooter as being representative of whatever faction the person offering this theory most hates or to claim that they're motivated by or an adherent of whatever ideology the person offering the theory most hates. And it happens in every single case. 

Oftentimes, there's an immediate attempt to squeeze some unrelated or perhaps even related agenda in and out of it instantly. Liberals almost always insist that whenever there's a mass shooting, it proves the need for a greater gun control without bothering to demonstrate whether the gun control they favor would have actually stopped the person from acquiring these weapons in the first place, whether they were legally acquired, whether they could have been legally acquired, even with gun control measures, it doesn't matter, instantaneously exploiting the emotions surrounding a shooting like this to try to increase support for gun control. Whereas people on the right often do the opposite. 

On the right, they typically will argue that more guns would have enabled somebody to neutralize the shooter more rapidly, that perhaps churches and schools need greater security. We need more police. So, there's that kind of an almost automatic and reflexive exploitation again, almost before anything is known, but there is an even more pernicious attempt to instantly declare that everyone knows the motives of the shooter, that they know the political outlook and perspective of the shooter. They know their partisan ideology and their ideological beliefs in an attempt to demonize whatever group a person hates most. 

This is unbelievably ignorant, deceitful and ill-advised for so many reasons. The first of which is that every single political action, every single ideological movement, produces evil mass shooters. For every far-leftist mass shooter that you want to show or white supremacist mass shooters that you want to show, you can show people who have murdered in defense of all kinds of causes. And so even if you can pinpoint the ideology of the shooter on the same day the shooting happened, I mean, you can develop a clear, reliable, concise and specific understanding of the shooter that you never even heard of until four hours ago, but you're so insightful, your investigative skills are so profound, that you're able to discern exactly what the motive of this person was in doing something so intrinsically insane and evil as shooting up a church filled with young school children. 

The idea that anyone can do that is preposterous on its face. I mean, the police always say, because they're actual investigators, actual law enforcement officers who want to collect evidence that stands up for public scrutiny and also in court, “We don't know yet what the motive is; we're collecting clues.” But almost nobody on Twitter or social media or in the commentariat is willing to say that. Everybody insists immediately, no, the killer was motivated by the other party, the opposite party of the one I'm a member of, or this ideology that's not mine, or in this religion that is the one I like the most to demonize. It's just so transparent and so blatant what is being done here. And yet it's so prevalent. 

I mean, you could go on to social media and principally the social media platform where the most journalists and political pundits, influencers and the like congregate, which is X, and I could show you probably 40 different theories offered definitively with an authoritative voice. Not like, hey, this might be possibly the case, but saying clearly, we know that the killer was motivated by this particular ideology, this particular set of beliefs. And I'm not talking about random X users, I'm talking about people with significant platforms, people who are well-known. 

I could probably show you 40 different theories like that, where every person is purporting to know definitively exactly what the motive of the shooter was and by huge coincidence they all have latched on to whatever ideology or faction or motive most serves their own political worldview to demonize the people with whom they most disagree, or whatever ideology or group of people they most hate. That's always what is done. And I guess in some cases, if a shooter leaves a particularly clear and coherent manifesto, and we have had those sometimes, we have had Anders Breivik in Norway, who made it very clear that his motive was hatred for Muslim immigrants who shot up a summer camp in Norway. We had the Christchurch, New Zealand killer who attacked two mosques and mass murdered dozens of Muslims at a mosque and made clear he was doing so because it was viewed that Islam is a danger. We had the mass shooter in a Buffalo supermarket, who made manifest their white supremacist views. We've had mass shooters who are motivated by hatred of Christianity, as happened in the Nashville shooter attack on a Christian school there, I mean, I could go on and on. 

As I said, every single political faction produces mass shooters, mass killers, evil, crazy people who use violence indiscriminately against innocents in advance of their beliefs. But most of the time, and you might even be able to say all of the times – I mean, maybe I don't like the phrase all of the times because you can conceive of exceptions, but close to all the time, most of the time, people who go and just randomly shoot at innocent people whom they don't know are above all else driven by mental illness and spiritual decay, not by political ideology or adherence to a political cause. That often is the pretext for what they're doing; that may be how they convince themselves that what they are doing is justified. But far more often than not, the principle overriding factor is the fact that the person is just mentally ill or spiritually broken, by which I mean just a completely nihilistic person who has given up on life and wants to just inflict suffering on other people because of the suffering that they feel or their suffering from delusions. 

And this isn't something I invented today. This is something I've long been saying. And I just want to make one more point, which is, even though there are sometimes manifestos that are extremely clear and say, “I am murdering people in a supermarket that is African-American because I hate Black people and I don't think they belong in the United States,” or “I believe that white people are the sole proper citizens of the United States and I want to murder and kill inspired by those other mass murderers” that I mentioned, even then, it may not be the case that the person's representation of what they're is the actual motive because it could be driven by a whole variety of other factors, including mental illness, or all kinds of other issues to be able to conclude in six hours, even with a crystal-clear manifesto that the person did it for reasons that you're ready to definitively assert are the reasons is so irresponsible. It's just so intellectually bankrupt. 

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